Archive for the 'Political contemplations' Category

On Bibles and Harry Potter

“We will have have a priest taking the first hour today. So you can join the fifth graders and see that the children are keeping quiet.” She said, as she zipped the Peugeot past little snow-covered hillocks. The sun was battling with its own rise as much as I do every day with my alarm clock. “They get Bibles, you see. Its a part of the kommune. And the priest will tell them how to read the Bible.” <kommune = local community governance, like a city corporation> Interesting, I thought, how the Norwegian state desperately tries to cling on to the last bits of its state-religion. Seeding ideologies to the young is indeed a good way of making sure that the community survives.

I have to say that I was a little disappointed. It was my last week of internship at the children’s school as a teaching assistant, and after five weeks of pestering, I had finally given in to the music teacher to handle a class with some ‘Indian’ content. I was prepared with a nursery rhyme in my native language, which I had painstakingly translated to Norwegian the previous night. Though my connection to music, outside listening, go as far as George Bush(Junior)’s love for Osama Bin Laden, I was looking forward to the class I had prepared for. This unexpected ‘heavenly’ intervention would be robbing me of that class. But I consoled myself, because it would indeed be an interesting experience of an outside observance of an intra-communal religious brainwash attempt.


Priest… Human belonging to the male sex. Very ‘manly’. Tall. White or brown robes. Old, little hair. Wise. Peaceful. Thin, but active and energetic. Smiling. These were the expectations unconsciously and automatically produced. So, half an hour later, when a plump, frowning, rushed, tired-looking woman wearing a black t-shirt and a black casual pajama pants walked hurriedly into the staff room, I had reason to suspect her as yet another mother who was carrying her ward’s lunch-box, which she/he had forgotten to carry. The early intervention of another teacher saved me from a possibly embarrassing scene, which would have involved the ever-helpful me volunteering to track down her kid and pass on the lunch-box. The priest was here.


The class began, and there was first the initiation ritual: distributing of Bibles to the children. The kids happily cast their newly gotten gifts on to their tables, and started restlessly flipping through the pages or using it as a fan. Some emerging musicians were trying to experiment with sounds made when the more-than-thousand-page book hit the wooden table. Coming from a different culture where we believe in the presence of the Divine in every one and every thing, especially books, and very much in holy books like the Bible, it was quite an unsettling experience for me to see how the children were treating the Bibles they had just received. It has always been uncomfortable to be in the presence of people handling books in Norway…  So I decided to take it easy on myself, and settle to the back of the class. I took for support an English-Norwegian School Dictionary which lay on the bookshelf.

That dictionary, incidentally, was one of my survival secrets during boring classes. I would immerse myself into a concentrated reading of the book when the goings got tough. Teachers admired my perseverance at learning Norwegian, and craving to understand what was happening in class. The children loathed a person who was a perfect example of perseverance. But what made me chuckle at these interpretational behaviour was something which I knew, and they did not know. That little dictionary had, in random pages, strips of Calvin and Hobbes.


The class was beginning, and I was soon lost in an episode of transmorgification. But suddenly, something shook me out of the smiles and giggles which I was mentally experiencing after perusing through a strip where Calvin resembled a pygmy Hobbes. That something was something along the lines of ‘Harry Potter’.

Naaa. Can’t be. But wait. Yes! It is! It was! And there it is again! The priest was using Harry Potter to describe the Bible!

“Do you know how many books are there in the Harry Potter series? Now, the Bible has more than ten times all of them put together. Do you know how many chapters are there in the Bible? Its more than all the chapters in all the seven Harry Potter books put together.”

Um… What happened to Witch Hunts of the sixteen hundreds…

“If someone says a particular page where something happens, we can turn to the page in Harry Potter, right? But we cannot do that in the Bible, because there are two sections which are numbered from the beginning – the Old Testament, and the New Testament…”


If theorists opine that Christianity has liberalised itself, and turn to popular culture to reach out effectively, they definitely wouldn’t have thought of extents of liberalisation and turns to popular culture as I was witnessing right now. A priest evangelising ten-year olds, using Harry Potter as medium and example to explain how to read the Bible… Harry Potter – a rendition of most things detested by the Church, and a product of pure consumerist utilisation and branding exercises. Wow. What a combination! Next thing I know, Osama could be brought down all the way from the mountain caves in Paksitan for guest-lectures on Islam in schools!


The priest ploughed on relentlessly, unwavering even when facing the boredom, restlessness, and disinterest  so obviously apparent on her audience’s faces and behaviour. Harry Potter this, Bible that, Moses, Jesus Christ, magic wand, the seventh book… I am not too partial to Christianity. Nor am I, I believe and I hope, to any religion, save perhaps Buddhism. But this, I thought, was quite an insult. Comparing Harry Potter and the Bible is like… Ouch. I don’t think any religion would ever be bad enough to rate a comparison of its holy scripture to Harry Potter… (save perhaps Scientology, but then that’s a different debate…)

What were these children being unconsciously exposed to? That Harry Potter is more important than the Bible? That your every day whims and fantasies are to be placed above everything else? That to fit in to today’s society, you need to know a little bit about the Bible, but more importantly, must read Harry Potter, and be proficient enough with it to use it as an example? Calvin and Hobbes was long lost. This was way too disturbingly intriguing.

It was also intriguing to note stereotypical notions of what appeals to Norwegian children. It is interesting how Harry Potter, a work from Britain, in English, plays such an important role in that stereotype in a country with a different language, which is Western more in an American than British way.


I asked her later if she was ever uncomfortable with the way the children treated the Bibles. “As long as they know how to read it, that is what’s important…” She replied. But despite her drawing from Harry Potter, I don’t think those kids saved any of what was discussed in that class. It was just another one of those formalities for them… Another one of those exasperating, boring classes, which are not really required, but are part of school any way. Most classes in the children’s school start an active discussion, debate, or activity among the kids during break times. I never heard either the Bible, or Harry Potter, being mentioned.


Harry Potter Church anyone?

Finally ICANN approves International Domain Names! Truly global information boom starts now…

A few years back, I began contemplating on the effect Internet could really have on the global population, if it was completely made available in local languages… Having a website in a language was one thing. But for a person speaking a language which follows a non-Latin text, the experience would either be absent, or quite unempowering. Because you needed the Latin script to do a lot of things, one of the main ones being typing in the URL of the web page.

There existed a space for inclusion. Inclusion of millions of people into the information revelation boom powered by the internet. And all that was required to harvest this space was an empowering experience – the expanding of domain name ranges to other languages and scripts. In simpler language, the possibility to type in a web page URL in a non-Latin-script language.

And today, I read via TechCrunch that ICANN (an international non-profit society which regulates the Internet) has decided to move ahead with Internationalised Domain Names (IDNs), or domain names in different languages. *applause required here, and I contribute a standing ovation*

ICANN announced this on the last day of their conference in Seoul.

ICANN says that this is the most important decision by them, after eleven years of its inception. ICANN lauds this decision as biggest technical change to the Internet, in its forty years of existence.

This decision will now enable websites to have domain names in different languages. Thats an hundred thousand characters to chose from! As opposed to the existing 37 (A-Z, 0-9 and the hyphen). ICANN is introducing a fast track process to invite nations to apply for domain name extensions in their local language scripts. The first entries to the system would be introduced by mid-2010, said Rod Beckstrom, ICANN president, speaking to the media. How it will be played out, will be an interesting watch. Will domain names be bound to use one single language (Hindi, or Arabic, or English) or can it be a mix of two or more? We will have to wait and see…

The technology behind the different scripts being used will be a translation system, which converts the different languages into the right address. I’m not quite sure of what they mean by that, but I guess we’ll wait and see… But it is indeed, a lot of work. Reviewing each language application, researching into the language, building a translation system, and introducing the language, would be quite a task! I am now wondering how the applications will be processed, and if applications could get rejected…

But, this means a tremendous opening up of the internet… The web will now reach out to millions of people (estimated half the world’s population) who were earlier handicapped by the lack of local language domain names. With powerful translating tools, most of the information openly accessibly on the internet today can be accessed by any literate person now (literate in any language, that is).

What I did not know, then, and till today, is that ICANN has been working on it for the past nine years. Along with many others. And it was an idea from 1996… Long before I had even heard of computers… But I take a moment of silence to appreciate this huge move, and its possible tremendous impacts on our world.

I can imagine the impact this would have on my country. With over 3000 different languages, most of them not following the Latin script*, and most people not literate in English, the opportunity to use the local language to open a website is… quite something… And beautifully empowering.

Watch this video by ICANN, regarding the announcement… Its beautiful… Take my word for it!

Read more about IDNs on Wikipedia.

* – I did not know that there were certain Indian languages which used the Latin script! Thanks M for the info! He says that certain Indian languages, like Konkani, Mizo, and a few Naga dialects, do use the Latin script.

Peace out!

Today (21st September) is the International Day of Peace declared by the United Nations Organisation. It is a day to observe ceasefire, and spread the message of peace throughout the world.

International Day of Peace 2009

It is a pity that we need a day to remember peace.

Whilst celebrations and activities reign throughout schools, colleges, and other institutions and organisations, and while the United Nations meekly puts on a show of ceasefire, people are dying in Darfur, humans are being massacred in Western Sahara, fighting prevails in Iraq and Afghanistan, militants continue to break ceasefire agreements in Kashmir, Congo still bleeds, tens of thousands are still in displacement camps in Sri Lanka, and to say nothing of the countless other violations in Somalia, Pakistan, Burma, Iran, Palestine, Syria, Lebanon, Taiwan, Tibet, Cuba…

Mmmm?

Peace?

Is this day a product of that infallible desire omnipresent in the Western and quasi-Western world to angelic by making ourselves believe that we are doing ‘our bit for the world’?

Why do we have a day to observe peace, when it is supposed to be an inherent quality in the minds, hearts, and souls of every living being on Earth, which is practised through action every second, every moment, every unit of time…

How ironic that even on this specifically allotted day, we find it hard to practise this natively-inherent-evolutionarily-hidden-trait. A simple look at the Google News page shows you the first headline : “US General calls for more troops in Afghanistan”.

Google News - 21/09/2009

So much for peace day.

“It can be as simple as lighting a candle at noon, or just sitting in silent meditation.” says the About page of the Peace Day website. Why? Why should it be so simple? Why should YOU and I feel that we have contributed our bit to world peace if we light a candle at noon? In deed, its a waste of energy! That candle could mean light the night before an exam for a youth in Nepal, leading to an educational degree, employment, and livelihood for a family. What good is lighting a candle at noon? How does it contribute to world peace? Why should you and I get away feeling good and not guilty for the state our world is in today because we lit a candle?

A symbol, you might say? Crap, I reply. Look inside yourself, and you shall find that guilty you lurking behind the cloak of defensiveness.

Let me not come across as a cynic. I’m all for World Peace. But I am opining that this not the way to achieve it. In fact, I would go to the extent of saying that rather than contributing for World Peace, this day might send us a few steps back. Because we might end up feeling goody-goody-neat-shoes after lighting a candle, and not care or do anything more for World Peace for the rest of the year.

If anything, this day should be a day of silent reflection. Of talks, of meditation, of contemplation, of developmental projects, of smiles, of self-realisation, of genuinity, of love, of campaigning for peace – worldwide. Not just in a few schools and colleges. Not a celebration. And definitely not just a meek request for cease-fire by what is supposedly the largest and most powerful organisation in the world, but a powerful, strong, collaborative, multilateral, multicultural promise of peace.

Let us not hide behind the shadow of the candle, smothered in false warmth, putting our belief in the puny flames of the candle. Why do that when we are perfectly capable of becoming a bonfire of change?

We desperately need to go beyond one day. We need to break out of this fad of having a day to celebrate a value and then forgeting all about the cause. We need to say good bye to International Day of Peace, World Aids Day, World Diabetes Day, World Cancer Day, Valentines Day, Fathers Day, Mothers Day…

These need to be embedded in our selves, we need to find our own ways and methods of peace, of love. We need to dwell on them ourselves, and find our own answers, perhaps guided by gurus and the environment around. But our own answers. And make self resolves. And be peaceful.

Peace out*, my friend.

(* Peace out – To experience an altered state of consciousness / May you have peace or be at peace.)

Contemplations on slavery – part I

But before that, let me take a little while out to spit disgracefully at yon men and women who tried their hand at hacking Witness Times, yet again, and succeeded, yet again. And after the spit I would like to remind you, “When you want something, all the universe conspires in helping you to achieve it.” (Paulo Coelho). Even if that is hacking a little collection of my thoughts and views. And even if it is the yearning to get it back.

Thank you, oh Love, for bringing WT back up.

* * *

Contemplations on slavery – part I

(Disclaimer: there never might be a part II, or part III, or et cetera)

The phenomenon of slavery is indeed an interesting one. It is captivating the way Master-slave relationships are established. It is of my observation that the phenomenon of slavery, which requires two power apexes, that of the Master and that of the slave, may start at the tipping of the fulcrum to any one end. That is, a Master-slave relationship does not require two parties, but it can start with just one party tipping against the fulcrum to form a power apex. Once either of the apexes have been formed, it just a matter of time when the newly formed apex results in the other apex being formed. Once both the apexes have been formed, and the relationship established, it is curious to examine the character of the relationship, and of the apexes in the relationship.

The slave, intriguingly, tends to be cutaneously happy occupying the particular space. (s)he also tends to be in the inertia, and increasingly try to continue in that space, until (s)he is made aware of the existence of such a phenomenon, and the characteristics of the concerned spaces. In this state, the slave not only contributes to the maintaining of the system, but also to the strengthening of it, by contributing hitherto unsaid clauses to the relationship. (s)he also gives confidence to, and thereby builds, the Master. Later, (s)he becomes aware of the existence of the phenomenon. Then (s)he has to realise the space that (s)he and the other apex occupy. Once this realisation sets in, a period of unease, confusion, and lack of clarity begins. During this period (s)he tries to break out from the space, but finds it increasingly difficult by each passing day.

The master tends to be happy being the Master. (S)he does not realise the existence of the phenomenon as easily as the slave, and once that happens, it is much more difficult, than the initial process, and than the slave, for the Master to realise the space occupied by her/him. Once that happens, it is my belief that the Master may be unconsciously uncomfortable, but consciously battles that discomfort to continue experiencing the material, sadistic, and fetish pleasures offered by Masterhood.

The slave tries to break out of the relationship, after the onset of realisation, and the Master tries all methods available to Masterkind to maintain the state of continuum. At certain points, the slave tries to be empowered, yet a pseudo-slave – a slave who addresses the Master’s wishes, but against her/his own will. It is my observation that this state is increasingly irritating and uncomfortable for the Master, who exists is put in a state of extreme fidgetiness.

Finally, the slave, once empowered enough, finds enough in her/himself to assert, and then the structure breaks apart. If the Master is also empowered, then the two apexes reduce to their initial states of potentials, and continue with their lives in sustainably developing ways. However, if the Master is not empowered, then (s)he continues her conquest of slaves, with another victim, treacherously beaten into shape using devious means and cunning ways. This deadly conquest, raping one heart/mind after the other, continues. However, remember, that only by being raped were the hearts/minds later empowered.

If it is only the Master who is empowered, and not the slave, then again exists an issue. After complete empowerment of the Master, and once (s)he reduces to the state of original potency, (s)he lets go of the slave. But the slave is not empowered. The slave feels incomplete, and starts her/his journey for a new Master.

It is also my belief that the empowerment of a slave will in very very less probability lead to the empowerment of a Master. However, the empowerment of a Master influences the empowerment of the slave in slightly more determinal magnitudes.

Here concludes part I of my contemplations on slavery, chronicled from personal experiences. Thank you for reading.

Taking pride

It takes a lot to be proud of the person you are. And a lot more if you belong to a community which happens to be shunned aside, marginalised, stigmatised, and intimidated.

Last Sunday, on the 28th of June, 2009, along with one of my friends, I stood up in support of one such community. A community which had it in them to be proud of themselves, despite being horribly trodden. And I have to say, it was quite a day…

This day witnessed the Bengaluru Queer Pride March ‘09, a protest involving love and celebration, voicing out against the oppression dealt to the communities of humans who are gay, lesbian, eunuchs, or transexual.

On June 28th, 1969, the New York Police raided a pub called Stonewall Inn, in Greenwich Village, New York, which was a known gay hangout. After this a  huge movement resulted in several queer uprisings. In 1970, on the same day, Gay Pride marches were held in New York and Los Angeles. Later, it spread around the globe, as a voice of protest of these marginalised communities…

It was beautiful.

***

My friend and I arrived at the venue where the march was supposed to start – National College Ground, Basavanagudi, Bengaluru. We were early. There were many media OB vans parked side by side. There were a few people. A few teenagers were sporting t-shirts which blared slogans. Two girls were painting faces, hands and hair for willing participants. Another girl was painting a multi-coloured heart on the back of a participant. A transexual named Akkai was giving out rainbow coloured bandanas, t-shirts, and flags.

mini-queer-pride

There were more photographers than participants. Clicking away to glory. Way too much media noise. Interesting how everyone wanted a chip off the news cake ever since ’sexual minorities’ became a hot discussion topic.

Hypocritic me squirmed. I was there with a camera as well. And the reason I was there was my camera. But with a completely different intent. I was there to capture the colours and feel, not higher TRPs. But the intent and function was soon pretty lost, as my friend and I were so carried away by the atmosphere that we joined in the march. We got our faces painted like many others.

As I clicked pictures, more people began to join the gathering. People belonging to the gay, lesbian, and transexual communities joined in. So did the Sex Workers Union, and other straight people.

The colours started flaring. The t-shirts and posters started glaring. The drums started blaring. And the march started.

Colourfully dressed marchicipants started dancing to the resounating beats of the drum. It was weirdly metaphorical. It seemed to send a message, beat by beat. As you trod on us, beat after beat, we shall dance and celebrate ourselves, beat after beat!

mini-queer-pride-2

Cameras started clicking at a faster pace. Photographers found patches of high ground, from crooked gutters to parked buses, to capture what they thought would best say the story.

But the story couldn’t be told that easily, could it? Not of the targetted seemingly vengeful horrible treatment dealt out to ‘these’ people, because ‘they’ expressed a personal preference – of their sexual preference. They are treated with disgust, as if they are lesser humans. No, not humans. Homosexual? Oh my God, how could you be so ungodly?! Transexual? Those hijras who assault us for money?! And more…

(Why are they forced to assault you for money? Why are they forced into ‘undignified’ sex work? Why are they forced to run away from society?)

“A case is never booked. But the Police needlessly harass gay people and transgenders, basing their harasment on the IPC Section 377. The section is misused.” Says a lawyer from the Lawyers Collective, who took part in the march. Section 377 is a clause in the Indian Penal Code which criminalises ‘unnatural sexual behaviour’.

377. Unnatural offences: Whoever voluntarily has carnal intercourse against the order of nature with any man, woman or animal, shall be punished with imprisonment for life, or with imprisonment of either description for term which may extend to ten years, and shall also be liable to fine.

Explanation: Penetration is sufficient to constitute the carnal intercourse necessary to the offense described in this section.

So we protested. Against stigmatisation of sexual minorities. Against Section 377.  We protested through celebration.

mini-queer-pride-3

“If Section 377 goes, the Police won’t have any base to harass them.” Said the lawyer. It has to go. Its partly gone.

It is for the second time that the Queer Pride March is taking place in Karnataka. This time, small celebrations were held in Hubli and Dharwad as well. Not to mention the marches in New Delhi, Mumbai, Kolkata, and amazingly, Chennai.

“Its a chance for us to express. Its a chance for people to understand.” Says Savitha, a transgender, as well as a sex-worker. It is indeed a chance. Another change for all those who have not yet understood. Another chance, another call for equality, from communities of harmless humans.

The march started. Flags waved. A huge rainbow coloured snake banner was floated on top of the many who fought to hold ends of it. Akkai and a few others zoomed forward in an autorikshaw, speaking through a loudspeaker in her calm and melodious voice. “Dear friends…” The voice sang, “Let us dance to the drum, let us be heard….” Soap bubbles were floated. Marchicipants adorned rainbow coloured masks, bandanas, t-shirts, tall hats, painted faces and bodies, and carried posters. And forward, we marched.

Through the roads, making ourselves heard, making the cause heard. People stared. People smiled. People laughed. A van full of seemingly ‘pious’ people got shocked. Cows joined in the march. Marchicipants danced. Screamed. Sang. Loved.

mini-queer-pride-4

“1 2 3 4,/ Open up your closet doors!/ 5 6 7 8,/ Don’t assume your kids are straight!”

“I love you,/ you love me,/ homo-sexu-ality./ Everybody thinks we’re just good friends,/ but actu-ally we’re lesbians!”

“Hindu, Muslim, Sikh, Isai,/ Hetro, Homo, bye bye!”

Many hurled these slogans at the rest of the world. Not pointing fingers. Not with an edge or sarcasm. But in joy, and with laughter. Celebrating the truths in these phrases.

Everyone was open. Nobody had anything to hide. Unbounded love flew from each and every one of us. Enveloping all of us, and the world around, in a liberated, beautiful, and comforting, amniotic sac. A place in the high realms which promised us sanity and comfort in the power of love, while the world around skepticised.

mini-queer-pride-5

As the transexuals danced in the ‘promiscuous’ ways that they had made their own through decades of oppression, and as the beats from the drums reached an intoxicating high, I fell in love. In love with the love that they emitted. In love with nature. And in love with the naturality they had.

They were so natural. They were one with nature. No artificiality. No added character or content. No put ons. Just pure simple natural nature.

The march culminated in front of the Corporation. The rainbow flames were put up around, and the drums heightened to a final frenzy. The dancers jostled to the intoxicating beats. The steps or the flow did not matter. All that mattered was to celebrate. To celebrate the nature that we were. And as one energy, the crowd moved in different ways. And then, it was all over.

The event was over. But not what it had begun for me, for the communities, for Bangalore, and for the world. The messages had been sent. Many, we believe, received it. As we marched, a few of us bloggers took small breaks to ask and educate people around about the march. Most of them, no – everyone we asked, said that homosexuality was natural, and not a sin. That hijras were humans too, and they had every right a non-hijra human had. Yes, the messages were received.

With pride, and yet without arrogance, not superiority, we had stood up.

And for me, I witnessed the power of love. And I got to know the cause. And I got to know these wonderful humans. For me, I shall never be frightened of them again. I shall never wince when they approach me on the roads, or in the train. Next time, I shall smile, and ask them their name, and give them something – not with irritation, not with pity, but in love.

***

>> Read Uduman’s entry on the same event.

>> See the pictures.